In the first chapter of the Gospel of John, John is writing
to Jews and Gentiles alike. He
masterfully uses a term “word” (Gk. “logos”) that held meaning in both
cultures. The Greek word Logos, for the
Greek is wisdom, which in Stoic thought logos, wisdom, and reason are synonymous
terms for the impersonal, governing entity over the universe. In Jewish culture logos or wisdom is the Law
of Moses, as revealed by God at Mt. Sinai.
John using this term brings the two cultures together in the
conversation, and he then takes them to the next level. The Logos of God is Jesus, the word of God in
the flesh. In this John establishes, for
the Jews, that Jesus is not only the Messiah, but that He is God in the flesh. For the Greek, John establishes that the logos
of God came in the flesh, personally, in the person of Jesus. He takes the application of these two
cultural mindsets and joins them in the lineage of the family of God, as “all
who receive Him; He gave the right to become the children of God.” (ESV, John
1:12) In this there are none left
out. There is no ethnic lineage that
qualifies one more than the other for the favor of God through the word become
flesh. He is available for all. And He withholds nothing from those who will
believe in His divinity and receive the gift of God, the word in the flesh sent
to make the fullness of the grace and love of the Father known to all. (John
1:17, 18)
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